Osama bin Laden’s death in his Pakistani hiding place is like the removal of a tumor from the Muslim world. But aggressive follow-up therapy will be required to prevent the remaining Al Qaeda cells from metastasizing by acquiring more adherents who believe in violence to achieve the ‘purification’ and empowerment of Islam.

Fortunately, Bin Laden’s death comes at the very moment when much of the Islamic world is being convulsed by the treatment that Bin Laden’s brand of fanaticism requires: the Arab Spring, with its demands for democratic empowerment (and the absence of demands, at least so far, for the type of Islamic rule that Al Qaeda sought to impose).

But can the nascent democracies being built in Egypt and Tunisia, and sought in Bahrain, Libya, Syria, Yemen, and elsewhere, see off the threats posed by Islamic extremists? In particular, can it defeat the Salafi/Wahhabi thought that has long nurtured Osama bin Laden and his ilk, and which remains the professed and protected ideology of Saudi Arabia?

The fact is that before the US operation to kill Bin Laden, Al Qaeda’s symbolic head, the emerging democratic Arab revolutions had already, in just a few short months, done as much to marginalize and weaken his terrorist movement in the Islamic world as the war on terror had achieved in a decade. Those revolutions, whatever their ultimate outcome, have exposed the philosophy and behavior of Bin Laden and his followers as not only illegitimate and inhumane, but actually inept at achieving better conditions for ordinary Muslims.

What millions of Arabs were saying as they stood united in peaceful protest was that their way of achieving Arab and Islamic dignity is far less costly in human terms. More importantly, their way will ultimately achieve the type of dignity that people really want, as opposed to the unending wars of terror to rebuild the caliphate that Bin Laden promised.

After all, the protesters of the Arab Spring did not need to use – and abuse – Islam to achieve their ends. They did not wait for God to change their condition, but took the initiative by peacefully confronting their oppressors. The Arab revolutions mark the emergence of a pluralist, post-Islamist banner for the faithful. Indeed, the only people to introduce religion into the protests have been rulers, such as those in Bahrain, Yemen, Libya, and Syria, who have tried to use fear of the Shia or Sunni “other” to continue to divide and misrule their societies.

Now that the US has eradicated Bin Laden’s physical presence, it needs to stop delaying the rest of the therapeutic process. For the US has been selectively – and short-sightedly – irradiating only parts of the cancer that Al Qaeda represents, while leaving the malignant growth of Saudi Wahabism and Salafism untouched. Indeed, despite the decade of the West’s war on terror, and Saudi Arabia’s longer-term alliance with the US, the Kingdom’s Wahhabi religious establishment has continued to bankroll Islamic extremist ideologies around the world.

Bin Laden, born, raised, and educated in Saudi Arabia, is a product of this pervasive ideology. He was no religious innovator; he was a product of Wahhabism, and later was exported by the Wahhabi regime as a jihadist.

During the 1980’s, Saudi Arabia spent $75 billion for the propagation of Wahhabism, funding schools, mosques, and charities throughout the Islamic world, from Pakistan to Afghanistan, Yemen, Algeria, and beyond. The Saudis continued such programs after the terror attacks of September 11, 2001, and even after they discovered that “the Call” is uncontrollable, owing to the technologies of globalization. Not surprisingly, the creation of a transnational Islamic political movement, boosted by thousands of underground jihadi Web sites, has blown back into the Kingdom.

Like the hijackers of 9/11, who were also Saudi/Wahhabi ideological exports (15 of the 19 men who carried out those terror attacks were chosen by Bin Laden because they shared the same Saudi descent and education as he), Saudi Arabia’s reserve army of potential terrorists remains, because the Wahhabi factory of fanatical ideas remains intact.

So the real battle has not been with Bin Laden, but with that Saudi state-supported ideology factory. Bin Laden merely reflected the entrenched violence of the Kingdom’s official ideology.

Bin Laden’s eradication may strip some dictators, from Libya’s Muammar el-Qaddafi to Yemen’s Ali Abdallah Saleh, of the main justification they have used for their decades of repression. But the US knows perfectly well that Al Qaeda is an enemy of convenience for Saleh and other American allies in the region, and that in many cases, terrorism has been used as a pretext to repress reform. Indeed, now the US is encouraging repression of the Arab Spring in Yemen and Bahrain, where official security forces routinely kill peaceful protesters calling for democracy and human rights.

Al Qaeda and democracy cannot coexist. Indeed, Bin Laden’s death should open the international community’s eyes to the source of his movement: repressive Arab regimes and their extremist ideologies. Otherwise, his example will continue to haunt the world.

Leaked Picture of Bin Laden

By Mai Yamani

We return from a recent trip to the region persuaded that the main question engaging people with respect to the “Arab spring” is no longer “who’s next,” but rather “how far will Saudi Arabia go in pushing a counter-revolutionary agenda” across the Middle East? Whether Saudi Arabia is really capable of coping with the momentous changes going on in the region — not just with respect to demands for political change in a number of Arab states, but geopolitically, as well — is a truly profound and important question. To unpack this, it is helpful to take a historical perspective on Saudi Arabia and its traditional national security strategy.

Unlike Iran and Turkey, many Arab states are not, within their current boundaries, “natural” states. Most, in fact, are the creations of colonial powers, at least within their present borders — e.g., Iraq, Jordan, Lebanon, Syria, and the smaller GCC states all fit this bill.

Saudi Arabia, like Egypt, is an important exception to this generalization. But, in contrast to Egypt, Saudi Arabia is not a historically “natural” state. The Saudi state was definitely created — but by indigenous actors, not outsiders.

Saudi Arabia is the product of hard-fought tribal wars and alliances, legitimated by an indigenously generated ideology — that is, the particular form of Islam that has been championed by the al-Saud since the mid-18th century, commonly known in the West as wahhabi (though many Saudis resist the term), and described by many of our Iranian interlocutors as salafi (though that strikes us as a more general term that can apply to Sunni Muslims who do not follow a Saudi-prescribed religious line). Buttressed by its massive oil wealth, the Kingdom of Saudi Arabia has emerged as a formidable, “home grown” political entity.

Since the consolidation of the modern Saudi state in the 1920s and 1930s, the Kingdom has turned to the United States as its principal external security partner. There were two main reasons for the Saudis’ original alignment with Washington: America had no legacy of colonial entanglements in the Middle East, and it was not Britain. At least some Saudi princes believe, to this day, that, but for the British, the al-Saud would have ended up controlling the entire Arabian peninsula, including territories now occupied by the smaller Gulf Arab states. And, in the 1930s, King ‘Abd al-Aziz ibn Saud was worried that London would try to weaken his autonomy and bring the new Saudi state firmly under British influence, along with its Bahraini, Kuwaiti, and other Gulf Arab wards.

The United States seemed the best available hedge against that — so, American oil companies received the first major oil concession in Saudi Arabia, in 1933. After World War II, the Kingdom developed a deep and multi-faceted strategic relationship with the United States. In essence, America and Saudi Arabia both wanted to cooperate in balancing against other external powers seeking to expand their influence in the Persian Gulf — but, during the Cold War, the major external power of concern was no longer Britain but the Soviet Union.

This record helps us understand the principal objectives and major elements of Saudi Arabia’s current national security strategy. The Kingdom wants to have at least a quasi-hegemonic status on the Arabian peninsula; at the same time, it does not want another regional state to attain what it would see as hegemony over the Middle East as a whole. And, even in the post-Cold War period, the Saudis have wanted to see their relationship with the United States as the ultimate guarantee of their security and survival.

Today, that strategy is in crisis on all fronts — and the Saudis are not handling it well.

The strategy is in crisis, first of all, because of Riyadh’s plummeting confidence in the reliability and competence of the United States as a security partner. This dynamic is not, per se, new. The Kingdom grew increasingly disenchanted with various aspects of America’s Middle East policy during the 1990s — disenchantment intensified by the various traumas that fallout from the 9/11 attacks inflicted on U.S.-Saudi relations. (The militancy associated with the religious ideology promoted by Saudi Arabia over decades has generated a number of significant security problems for the United States.)

But the Saudi leadership — including, it would seem, King Abdullah himself — is both enormously angry and deeply unsettled by what it sees as Washington’s abandonment of Egyptian President Hosni Mubarak. Egypt is a critically important state for the Saudi — and it has not always been a friendly one. Mubarak’s predecessors, Nasr and Sadat, both challenged Saudi Arabia, in diametrically different but powerful ways. And now that Egyptian political order, the orientation of which is so strategically consequential for Saudi Arabia, is again up for grabs. So, while Western assessments have tended to criticize President Obama and his Administration for being too slow in supporting “forces of change” in Egypt, from a Saudi perspective the Obama Administration dropped Mubarak much too quickly, squandering opportunities to support him in pushing back against those demanding his removal.

On the regional front, the Saudis are discombobulated by what they see as a rising tide of Iranian influence across the Middle East. The Islamic Republic’s allies have been winning, politically, in key venues — Iraq, Lebanon, Palestine. Historically, the Saudis have never been big fans of pan-Arabism. But, in recent years, senior Saudi princes have, with increasing frequency, denounced what they have come portentously to call Iranian “interference” in “Arab affairs.” Now, with the Arab spring, the Saudis are alarmed that the influence of the Islamic Republic and political forces friendly to it will rise even more dramatically. The Saudis are even more alarmed about the potential geopolitical consequences of these developments — e.g., the high likelihood that post-Mubarak Egypt will enjoy improved relations with the Islamic Republic.

So, as the Saudi state sees itself increasingly “encircled” by multiple and expanding threats, Saudi leaders are doubling down on the fundamentals of their traditional national security strategy — military force to ensure its dominance on the Arabian peninsula, the use of religious ideology to raise sectarian concern about rising Shi’a influence, and putting enormous financial resources on the table (e.g., $30 billion for Bahrain) to further its goals. This approach is clearly reflected in the Kingdom’s response to recent events in Bahrain, culminating in the dispatch of Saudi military forces to repress popular protests there.

But Bahrain is not the only place in the region where the Saudi counter-revolution is being felt. Saudi initiative was critical to bringing about the Arab League’s quasi-endorsement of international military intervention in Libya. That amounts to Saudi endorsement of coercive regime change in another Arab state. Regime change is unacceptable in Bahrain, but OK in Libya — the main thing is, the Saudis have reaffirmed their ability to suck the United States onto their side in regional disputes (at those in which Israel is not taking a position at odds with the Saudis).

Washington’s deference to Saudi anxieties could prove almost as corrosive to the possibility of America making critically necessary adjustments in its own Middle East policies as Washington’s deference to Israel.

By Flynt Leverett and Hillary Mann Leverett

Alulbayt Association in Egypt condemns the Salafi attacks on Shrines.

The Association also holds Saudi Arabia responsible for the attacks because it encouraged the Egyptian Salafis. The association urged the Military Council to put a stop to the relentless Salafi attacks on shrines, which have increased since the 25th of January Revolution. If not, conflict will erupt between muslims.

The Association accused the extremists of actively defending Mubarak.

The Statement also called for setting up an alliance between the Alulbayt Association, the Ashraf and Sufis in order to put a stop to Salafi threats and attacks.

Yemen’s northern Shi’ite rebels, inspired by Tunisia and Egypt, have stopped fighting the government and are joining to non-violent protests instead, a theologian with close ties to the rebels said on Tuesday.

The rebels, known as Houthis after their leader Abdel Malek al-Houthi, have fought the government on and off since 2004 in a conflict that even drew in neighbouring oil giant Saudi Arabia when Houthis briefly seized Saudi territory last year.

Abdulkareem Ahmed Jadban, who has mediated between the government and the rebels, told Reuters the Houthis have put down their weapons and joined nationwide peaceful protests that have swept Yemen demanding an end to President Ali Abdullah Saleh’s 32 year rule.

“The examples of Tunisia and Egypt have been powerful. The Houthis have not fired a single bullet in the last several weeks. The have taken to the streets in Saada in their thousands like the rest of Yemen,” Jadban said. But he cautioned that the non-violence could also be short-lived.

Yemen agreed a truce in 2009 to halt its intermittent war with the Houthis. But sporadic violence has continued, Jadban said, because Saleh is supporting a tribal figure in the Houthi stronghold of Saada.

“They still reserve the right of self-defence. The attack on them last week was unjustified. Saleh is trying to divert attention from the street rage he is facing throughout Yemen,” he added, referring to an attack by the military on protestors that killed two in Saada, the Houthis’ northern stronghold.

At least 27 people have been killed in Yemen since protests erupted last month. Saleh, a key U.S. ally against al Qaeda’s Yemen-based wing, is refusing street demands to leave and has hinted that Yemen would fall apart without him.

The Houthis, Jadban said, want effective representation in a national dialogue to take place if the popular movement manages to remove Saleh from office.

Jadban was until recently a member of Saleh’s ruling party, the General People’s Congress Party until he resigned last week along with 11 other parliamentarians to protest Saleh’s refusal to meet street demands to step down.

“Being in parliament was the only way to help the people of Saada because the ruling party controlled everything. No longer,” said Jadban, who has written books on the sect of Shi’ite Islam known as Zaidism, to which Houthis belong.

Jadban believes the Houthis might gain more traction if Houthis relinquished their belief in an Imamate, where the ruler must be a descendent of Islam’s prophet Mohammed. A Zaidi imamate ruled much of modern Yemen for more than 1,000 years until it was overthrown in 1962.

The Houthis are also deeply resentful of Saudi Arabia’s promotion of its austere Salafi school and fear that this fundamental version of Sunni Islam threatens their identity.

Saleh, who is backed by the United States, is of the same minority Zaidi sect as the Houthis, but also receives backing from Saudi Arabia in the conflict.

A Qatari-brokered peace agreement last summer stipulated that the government should help with the reconstruction of Saada but Jadban said little effort was made to improve the lot of the province, which is more impoverished than the rest of Yemen.

“There is no electricity. The whole region is sinking in darkness,” he said.